Liberty University Chhi 302 History of the Christian Church Essay

Soon it became sinewy and dominate. It is easy to see that the influence of modern-day Christianity comes from the roots in Roman Catholicism. coetaneous Christian missionary work from the States to Central India began in 1872 when Rev. Clark, along with approximately fellow Christians that had learned a sm in all t avouch language, began to p clear the gospel. Today that work shows for 2. 3 percent of the population claiming Christianity as a religious belief. India, to its credit, in the early 1900s, took the lead in promoting Christian Unity.India compels the largest form of poor, and the 4th largest number of millionaires. This makes India the soil with the greatest disparity amid the rich and the poor. Many Christian Missionaries pullulate this as an open door to wait on build hospitals and orphan homes. According to the Christian mission company servicemanVenture, India has 266 million children that come across from some form of subjection, be it abuse, traffick ing, abandonment, or slavery. modern Christianity sees the accept in India and uses that need to reach the people that atomic number 18 rapped, sometimes quite literally, in the organized religion of their political sympathies and bring them to deliveryman through that. star of the biggest opposition to Christianity would be that of the religion of Islam. The Muslim movements atomic number 18 strong and sweeping throughout the entirety of the Middle East. Their message is not one of love and mercy, and of potency and fear. To one caught in the middle, the safer choice would be to side with that of Islam. This presents a problem to Contemporary Christianity as missionaries and local Christians try to reach their neighbors for the cause of Christ. Hindooism is ubiquitous, and is console obviously the preponderating faith, Woodburne says. He in any case bows that, religious sufferance which hitherto has been a pretty theory, posited similarly by Hindu philosophy and the Christian government, is becoming much and more an polite fact. This should give Contemporary Christianity hope in the mission of the conversion of India. As the country evolves, so does the under patroniseing and sympathy of just about of the people. India has always been a country eminent of her spirituality.Returning to Woodburne on the topic, he states also that Hindus are increasingly discontented to fall by the wayside the study and ritual practice of religion to be confined to the priestly class, for religion is the common property of all. The reality of the Indian culture becoming fused with the educational activitys of Jesus at its source is another major(ip) obstacle. It could be argued easily that the reason Hindus are not converting to Contemporary Christianity is because the teachings of Jesus the instauration of Christianity has teachings rooted deeply in the Hindu religion.As the Hindu teaching becomes more permeated by the teaching of Jesus, the need for legal separation between the two becomes blurred. This country holds the worlds largest demesne by far. This presents a problem in the form of Anti- revolutional laws. These laws in place in Indias government not only if place limits on Contemporary Christianity, tho they encourage the violent attacks on Christians, oddly clergy. The most(prenominal) intense form of oppression on Contemporary Christianity in India would be that of the association System. Indias notorious Caste System has been abolished by law, yet such(prenominal) traditions die hard. Being that most Christians in the country of India fall into the Dalits classification, this presents a monolithic problem in reaching upwards. Because Dalits are the lowest of society, they receive the most oppression. By default, Christian Dalits are seen as level(p) lower than Dalits in general. According to Marshall, the 2001 Indian Government Census severely underestimated the Christian population by limiting the religions Dalits were allowed to claim. The Indian Government also limits educational and excogitate opportunities for Christian Dalits. The Oppression in unexampled India on Contemporary Christianity is not a new concept, however.Christianity is a religion that has been persecuted since the demolition of its foundation Jesus Christ. Perhaps the most key piece in this cause is get byn to all as Gandhi, or Mahatma, meaning great soul. Mr. Ghandi professes to find his greatest inspiration from a study of the teachings of Jesus, which teaching he tries to put into effect literally. He does not call himself a Christian, but rebukes the Christians with the charge of failing to observe the teachings of their own Master. India is a vast and empty nation when it comes to the subject of Contemporary Christianity.Yohannan, an Indian missionary to his own people says if his time on the mission field, the northern Indian state is known as the graveyard of missions. We were goaded out of the cit ies and stoned for preaching the gospel. The Christian situation in India is dangerous, and yet still it grows. In conclusion, it can be summed up that while the oppression of Contemporary Christianity has essay to stomp out the flame, it still burn and grows. It is easy to look at the meter of growing oppression, yet it is most important to look at the numbers of the harvest-feast in Contemporary Christianity.Despite all efforts to decrease it, the number slowly, but steadily rises. As Paul says to the church of Corinth in 1 Corinthians 1558, Therefore, my dear brothers and sisters, stand firm. Let nothing move you. invariably give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. The labor of Contemporary Christianity in India is not in vain. BIBLIOGRAPHY Eaton, Richard Maxwell. Religious Conversion in Modern India. diary of World History. Vol 8 No 2. 1997. Pp 243-271. University of Hawaii beseech Gonzales, Justo. The S tory of Christianity. HarperCollins. 2010. Marshall, P. Gilbert, L.Shea, N. Persecuted The Global Assault on Christians. Thomas Nelson. 2013. Schermerhorn, W. D. Syncretism in the Early Christian Period and in correspond-Day India. The daybook of Religion. Vol 4 No 5. 1924. The University of Chicago Press. permanent URL http//www. jstor. org/stable/1195557 . Woodburne, Angus Stewart. The Present Religious Situation in India. The Journal of Religion. Vol 3, No 4. 1923. Pp 387-397. The University of Chicago Press horse barn URL http//www. jstor. org/stable/1195078 . WorldVenture. India/Asia. http//www. worldventure. com/India (retrieved May 5,2013) Yohannan, K. P. renewal in World Missions. Gfa books. 1986.